The topic does not even come up! I believe this interpretation of the text harmonizes with what Paul has written in the other epistles, and also what we saw Jesus saying in the Gospels (Mar 7, Mat 15, Luk 11). Since there were no Jews or Israelites then—not even any Hebrews—these laws are obviously for all humankind. This further sets apart the food we are about to eat as approved and even enhanced by God, but in no way does it make unclean meat clean. Nowhere does Paul state we are allowed to eat anything unclean. If requested I will say the author and teaching of the you tube video (He is a Messianic also.). Acts 10:1—11:18 confirms that "what God has cleansed" is the Gentiles, not unclean foods. So if Paul wasn’t opposing the biblical dietary laws in verses 12 and 15, what was he really saying? Without question, Paul upheld the laws of clean and unclean meats as a requirement for Christians. Neither Peter nor Luke, the author of Acts, makes any further commentary regarding clean or unclean foods, as the vision had served a greater purpose. There is so much that is difficult to understand because we try to interpret these ancient scriptures by modern thinking. When one states that he does not eat pork, shellfish, or any of the other foods listed as unclean in Leviticus 11:1-23 and Deuteronomy 14:3-21, he is immediately labeled as "Jewish." Rather than assume that an Old Testament law is done away, we should trust that our Maker knows what is good for His creatures and put it into practice in our lives, unless it has been specifically set aside in the New Testament. Before we proceed, it helps to remember who the God of the Old Testament is—the God who commanded the laws, not just for Judah, not just for all Israel, but for the benefit of all mankind. In other words, God gives mankind the authority to eat flesh within the same parameters as He allows us to eat vegetation. The laws given to the Israelites concerning food were in force during the time of the Old Covenant, not before and Paul declared no food is unclean all food is clean Rom 14:13-14 (NIV) Therefore let us stop passing judgment on one another. American King James Version The New Testament does not speak specifically on the eating of pork but having regard to the fact that it was forbidden in the Old Testament, there are at least four passages that indirectly address the concern. People have varying reactions to these scriptures. He reminds us that “food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat” (1 Corinthians 8:8). Sanctify means "to set apart for a specific use or purpose." Indeed, God makes some with amazingly strong constitutions. Why become worked up over something that no longer matters? For instance, without feeling any ill effect, vultures can consume 59 times the amount of botulin, the neurotoxin that causes botulism, that it would take to kill a man. Again, not if you don’t know if it is unclean … Fourth, his reply to the Voice, which Peter identifies as the Lord's, is quite confident, even vehement: "Not so, Lord!" The vision of unclean animals was merely an illustration God used to help Peter understand that salvation was open to those previously held at arm's length (see Acts 11:18). To mean "unclean," Paul would have used akarthatos, but instead, the text reads koinos, which means "common," "ordinary," "defiled," or "profane (as opposed to holy or consecrated)." This was a command that the apostle knew went against everything he knew about God's law. First, he says that eating meat offered to an idol is not immoral, because “an idol is nothing at all.” An idol is an inanimate object. Paul admonishes Christians not to pass judgment on others for eating meat or for eating only vegetables (verse 3). Sorry, your blog cannot share posts by email. First, what is the subject of Acts 10? The problem is with the word "unclean," which does not appear in the Greek text. He described the meats that Christians are permitted to eat as those which God has “created to be received with thanksgiving.” Paul was actually condemning a false doctrine that prohibited the eating … This verse is only talking about sacrificial food. However, without hesitation Peter replies, "Not so, Lord! . When he and his family were back on dry land, Noah "took of every clean animal and of every clean bird, and offered burnt offerings on the altar" (Genesis 8:20). Pigs are scavengers that will eat anything, and if pork is not fully cooked to kill the Trichinella spiralis in it, it can destroy a person's health or even kill him. If anyone knew that the law of clean and unclean meats had been abolished by Christ's sacrificial death, it would have been Peter, but at this point, a decade later, he is operating under no such notion. If Paul is here permitting the eating of unclean meat that the Bible forbids and calls an abomination, then he is also permitting sexual immorality—a sin which he juxtaposes in verse 13 with the eating of certain foods. Yet again, those who believe this fail to understand the subject of the chapter, which is Jesus' denunciation of the Pharisees for their rejection of God's commandments in favor of their own traditions (verse 8). So we see that 1 Timothy 4:1-5 does not abolish God’s law about clean and unclean animals. with [God] is no variation or shadow of turning" (James 1:17). A common argument is that the clean and unclean laws were part of the Old Covenant, and that is "obsolete and . Depending on your translation, the word can be translated as ‘unclean’. Obviously, God was orchestrating the whole affair. . A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. But if anyone regards something as unclean, then for him it is unclean. Many of us have had experience, either personally or by an acquaintance, with poisoning by trichinosis (a disease caused by parasitic worm larvae) in pork or becoming deadly sick from shellfish. The apostle points out that it would be wrong for the vegetarians to eat meat if they had doubts about it, as it would defile their consciences (verse 23). As Paul says, "The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be" (Romans 8:7). Even though people throughout the world eat unclean food and live, and even though we could probably do the same—and many of us once did—for Christians, it is more than a health matter. Quite a bit of meat was sold at the market that was leftover animal parts from a sacrificed animals. That is why God had to determine for us in His Word which meats are clean. for it is sanctified by the word of God and prayer." They were passing judgement on those who were eating everything at the meal and were in turn being resented, and pass exactly this sort of judging each other over opinions that Paul was seeking to quell in Romans 14. Keener agrees with Stern that Paul was here confronting the ungodly and licentious Greek philosophers who would excuse their libertine carnal appetites by saying “I can get away with anything.” Paul, on the other hand, counters this by saying, “Maybe so, but ‘anything’ is not good for you” (The IVP Bible Background Commentary of the NT, pp. Eating unclean meats can harm one physically, but they will not defile one spiritually. Stern goes on to say that the phrase, “All things are lawful to me…Food for the stomach…” is really analogous to the modern phrase, “If it feels good, do it”—a concept which Paul strongly opposes. there is nothing defiled of itself; but to him who considers anything to be defiled, to him it is defiled. So if Paul wasn’t opposing the biblical dietary laws in verses 12 and 15, what was he really saying? Man can determine which herbs are healthful, but man cannot by himself determine which flesh foods are harmful. This must be read into the passage. Paul is not speaking of unclean meats, but common meat which is acceptable for us to eat. Paul is merely saying don’t worry if you don’t know. . In verse 15, Paul goes on to make the point that our bodies are the temples of the Set-Apart Spirit of Elohim and that we need to treat them as holy vessels by not engaging in sinful practices (whether sexual immorality or eating unclean meats). The list appears in Leviticus 11 and Deuteronomy 14! Paul championed the status of believing Gentiles within the Edah (community), but he would not have instructed Jews to enter pagan homes or eat food offered to them by pagans. . . If a thing was intrinsically unclean, Paul is saying, God would have declared it to be so. However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. These foods were called unclean. Our Genetically Altered Foods (Part Three), Jesus Christ as God/Lord of the Old Testament. 464–465). Of course not! In summary, Paul is reiterating that 1) God has set certain foods apart for His people to eat; and 2) we should not be fooled by false teachers who claim either that anything and everything is good to eat or that certain biblically approved foods should not be eaten. ", » Hebrews 13:8: "Jesus Christ is the same yesterday, today, and forever.". In fact, all the scriptures we have reviewed confirm that the law concerning clean and unclean meats is still in effect today. . But Peter said, “By no means, Lord, for I have never eaten anything unholy and unclean.” King James 2000 Bible But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. The Mosaic Law prohibited the eating of certain animals. This is brought out clearly in the parallel statement in Matthew 15:17: "Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated?". But is this what God said? In the case of Romans 14:14, it is likely that "defiled" would be the best term, as the meat under discussion was probably that offered to idols then sold in the marketplace for public consumption. Paul then goes on to explain why a philosophy that excuses sinful behavior is not acceptable to Elohim or beneficial to the saint. (verses 7-8). Did God Change the Law of Clean and Unclean Meats. God reveals these "sanctified" meats to us in Leviticus 11 and Deuteronomy 14. God tells the apostle directly to go with the men, "for I have sent them" (verse 20). Paul adds prayer to the setting apart of these foods because we have Christ's example of asking God to bless the food before eating (see, for instance, Luke 9:16; 24:30). As in the other difficult scriptures, the subject is not clean and unclean foods but eating meat versus vegetarianism (verse 2). The question that confronted Paul was not that God's people were suggesting that somehow unclean animals had now been made clean, but the belief of some that no meat—even meat that had been created to be eaten with thanksgiving—should be eaten at all. Paul is telling Timothy not to worry about such prohibitions because God created every creature as "good" (Genesis 1:21, 24-25, 31), and a Christian should accept what he is offered to eat with thanksgiving. Peter replied. Perhaps the best known passage is Acts 10:9-16, in which a huge sheet full of unclean animals is lowered from heaven, and a voice says, "Rise, Peter; kill and eat." It is evident from a thorough reading of the chapter that it is entirely devoted to the conversion of Cornelius, a Roman centurion (verse 1), the first Gentile baptized into God's church. Beale and Carson concur with Stern on this in their commentary on this verse (Commentary on the New Testament Use of the Old Testament, p. 713). God has never given mankind any other list of creatures that are divinely certified as "food.". Dear Natan: Is Paul justifying eating unclean meat in 1 Corinthians 6:12–13. Not at all! But all things that man might declare to be unclean, are clean in an of itself. in v. 14, ibid.). He concludes, "For whatever is not of faith is sin.". Without question, Paul upheld the laws of clean and unclean meats as a requirement for Christians. Thank you! In these passages, either He lists specific animals that are clean or unclean or He provides us with instructions about how to determine if an animal is clean or unclean. Peter's vision must be understood against this background to be understood correctly. That same God, Jesus Christ, says unmistakably: Do not think that I came to destroy the Law or the Prophets. A search for “food laws” in The New Bible Dictionary leads us to our answer. Moreover, it was our sin that put Yeshua on the cross, so why should we mock Yeshua’s death by continuing to practice sin? The clean and unclean laws are specifically mentioned early in God's Word, in the account of the Noachian Flood, when Noah was commanded to take "seven each of every clean animal" (Genesis 7:2). ready to vanish away" (Hebrews 8:13). God designed many of the unclean animals for the specific purpose of disposing of the earth's garbage. Mark 7 is not about clean and unclean meats at all! For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Second, purified is the Greek word katharízoon, which means "to cleanse," "to purify," "to free from filth." To those assembled in Cornelius' house, he says, "You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. This study will not convince anyone whose mind is set through the unbelieving arguments of this world, but it will build a foundation of biblical logic for us to stand on regarding this subject. Verse 19 contains the phrase "thus purifying all foods," and many have jumped to the conclusion that Jesus declared all foods clean (as many marginal references state). I have given you all things, even as the green herbs." Join over 145,000 other subscribers. Does this mean that we should not refuse skunk, badger, bear, tiger, snakes, slugs, snails, vultures, rats, horses, eel, and oysters, as long as we give thanks for it? The list of the unclean foods can be found in Leviticus 11:1-47 and Deuteronomy 14:1-21. which means common. Third, if unclean meats had been approved, would Peter have not understood this from what he had learned from Jesus? food in the past, they were laws intended to serve a particular purpose at a particular time, not moral absolutes. The flaw with most people's understanding of this verse is that they fail to read what it and the surrounding verses really say. If we consider only the word "foods," it is just as likely that Paul means that these false teachers would preach against eating beef as against eating pork or shellfish. If you eat at one, please ask the manager about the sources of the ingredients. Such animal flesh was called common because it could be given to strangers or aliens in Old Testament times if they wished to eat it (Deuteronomy 14:21). Paul was warning of those heretical teachings, not of the biblical requirement to avoid pork and shellfish. Of course not! (verse 3). Genesis 9:3 contains a command that has proven difficult for some to understand: God says to Noah, "Every moving thing that lives shall be food for you. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16). Many stop right there, but the rest of the verse is vital to understanding: ". The article “Could Jesus, as a faithful Jew, have eaten turkey on Thanksgiving Day?” provides a summary of the foods that the Mosaic Law prohibited. Paul admonishes Christians not to pass judgment on others for eating meat or for eating only vegetables. 1 Corinthians 10:25 Eat anything sold in the meat market without raising questions of conscience, 1 Timothy 4:4 Paul explains in I Corinthians 8:4-7 that the demon behind the idol is nothing, for "there is no other God but one" (verse 4). Yahweh has already told us in Leviticus 11 and Deuteronomy 14 which are the clean and unclean foods. Obviously, violating the commands of Elohim wasn’t what he meant here, for doing such is, by biblical definition, sin (1 John 3:4), and those who love Yeshua will not be sinning, but will keeping his commandments (John 14:15). . As far as modern religion in America is concerned, God's laws have been done away. ." For I have never eaten anything common or unclean" (verse 14). In relation to the stomach's or the digestive tract's ability to "purify" food, the sense of katharízoon in this verse is "to purge of waste." They are victory foods. When Paul wrote that Christians should “let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths” (Colossians 2:16), some assume the believers he was addressing were eating pork and other meats previously considered unclean. In the Bible, God never directly connects keeping the laws of Leviticus 11 and Deuteronomy 14 with health. In addition, beyond this fact, note that the kind of food the apostles were eating is "bread," not meat. If someone does not feel right in eating roasted locust [a clean food, Leviticus 11:21-22, which your author has not tried] we should not flaunt this before him. Does God allow us to eat poisonous plants like poison ivy, hemlock, deadly nightshade, etc.? The key to this verse is "even as the green herbs." All food is clean, but it is wrong for a man to let his eating be a stumbling block. The apostle is saying, then, that certain "creatures" are sanctified or set apart as human food—by what means?—by God's Word, the Bible! ", First, "thus" is not in the Greek text but has been supplied by the translators. The only circumstance in which clean meats are common or defiled is when a clean animal dies naturally or is torn by beasts (Leviticus 22:8) or when the blood has not been properly drained from the meat (Leviticus 17:13-14; 3:17). The chapter begins with a prophetic warning from Paul against false teachers and their teachings "in latter times." The Voice then responds, "What God has cleansed you must not call common" (verse 15). We know that the Bible defines "unclean" meat in Leviticus 11 and Deuteronomy 14, but when is meat considered "common"? This had nothing to do with vegetarianism or with eating unclean … For Christians, therefore, eating pork should not merely be seen as equal to eating beef or chicken. . As in the other difficult scriptures, the subject is not clean and unclean foods but eating meat versus vegetarianism (verse 2). In the vision from Peter we can clearly see that this is significant. These pesky details change the tenor of what the apostle is saying. Without it, the sentence plainly states that the stomach "purifies" any kind of food put in it, not that Jesus had somehow declared all foods to be purified. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Colossians 2:14-17 seems to sum it up. In reality, it is a test commandment to see if we will obey God. Verse 14 is a proof text used by the world to conclude that all meat is now fine to eat: "I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean." These "weak in the faith" Christians believed that, because the meat had been offered to a pagan idol, it had become spiritually defiled. As Herbert Armstrong explained in "Is All Animal Flesh Good Food? Their doctrines would be those of demons, and one of them commands their followers "to abstain from foods which God created to be received with thanksgiving . This does not give us permission to do as we please! This is another verse that has been poorly translated to conform to preconceived notions. Under the Old Testament Law, not only was eating pork forbidden, but even touching the meat of swine made one ritually unclean (Deuteronomy 14:8). ": God did not give poisonous herbs as food. Some will take the position that unclean animals are harmful to the body. Lastly, nowhere in the context is it ever said that God had cleansed unclean meats—this is something assumed by readers with a predisposition against this statute regulating what we should eat. Notice that the subject is foods or meats in general, not necessarily unclean meats. As Paul states in Romans 14:14, foods are not unclean in and of themselves. Do these scriptures do away with the law concerning clean and unclean meats? Mark 7:14-23 (and its parallel account in Matthew 15:1-20) is another set of scriptures that some believe state that nothing entering into a man can defile him, therefore eating whatever one wishes is perfectly all right. (Matthew 5:17-18). However, God's law is applicable to all of mankind (notice the principle of universal applicability in Psalm 94:12; Ezekiel 18:5-9; Mark 2:27; Romans 2:12-16), and it is absolutely vital for Christians to keep it to grow in righteousness (Deuteronomy 6:25; Psalm 119:172). Paul does not take a hard stand on the issue of foods that have only potentially been offered to an idol. by those who believe and know the truth." The Greek word here is from the word koinos (2839.) 1 Corinthians 6:12–13, All things are lawful. Then others will bring up "Aunt Sarah," who ate pork and crawdads, drank a bottle of whiskey, smoked cigars every day, and lived to be 102 years old. They lift verse 4 out of its context, not bothering to include relevant details from adjacent verses. However, the rest of the verse modifies the term. But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse. I have wondered if the OT dietary laws were but a object lesson to the Jews for when the Gentiles were offered the gospel. He gave man the healthful herbs. This further sets apart the food we are about to eat as approved and even enhanced by God, but in no way does it make unclean meat clean. Even though the Voice repeats the command twice more (verse 16), Peter never changes his mind! Besides, Scripture gives us no authority to make such a request of God. It’s now all right to murder, commit adultery, lie, steal, have sex with animals, practice witchcraft, and we can also add break the Sabbath, eat pork, etc., etc.? . “I have never eaten anything impure or unclean.” 15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.” 16 This happened three times, and immediately the sheet was taken back to heaven. I Timothy 4:5 adds important, modifying elements to what this means: ". So we see that in these verses that Paul is not in any manner doing away with God's laws concerning clean and unclean meat. Similarly, in Acts 15:20, 29, the apostles forbade the Gentiles to eat the meat of a strangled animal or meat that had not been drained of blood. Keener goes on to say that “‘Food for the stomach and the stomach for food’ was a typical Greek way of arguing by analogy that the body was for sex and sex for the body….That God would do away with both reflected the typical Greek disdain for the doctrine of the resurrection (chap 15), because Greeks believed that one was done with one’s body at death [which is why they reasoned that it was permissible to do whatever you pleased with your body now]. ... did not say that every kind of animal was created by God for food—but that every clean animal was created by God for food.
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